The Missouri Boys

 

Southwest Missouri aint’ what most people think it is

 

Tom Blaise

 

Copyright Ó 2011 by Thomas M. Shepherd

 

VIEWS OF THE AUTHOR

 

Gallery      Cover     

 

I’ve always been more possessed by Jeezus than by the World.

The World is an Evil Place, Jeezus told me early on in life.

So is a lot of them so-called houses of worship.

Jeezus speaks to me quietly in my mind.

He’s always been my daddy.

 

 

 

   I’ve alweez luved Jeezus better n I’ve evur luved any uther man or any uther womin, ‘ceptin fer my grandma, my mama’s mama, who told me early on in life – when I was just a boy – that Jeezus is my daddy and that Jeezus is inside of me. Yah see, urther people – mean-spiritud ones –  tried to make me think I didn’t have no daddy..

  

   Next to Jeezus, I luved my Teddy Bear. We slept together most ever night. I’d hold Teddy titely in my arms, while I slept. We sorta looked out aftur each uther, whie Jeezus looked out aftur both of us. I always missed Teddy when I went off to skool, but I always had Jeezus inside me to talk to me and remynd me that he wuz my daddy.

 

   I luved my mama too, but she sometimes did and sed things to me that left me feelin sort of mixed up ‘bout mysef.

 

   Southwest Missouri – what’s left of it since the wicked winds of the Almighty swept thru it – ain’t what most people think it is. It ain’t like you normally read about or see in the movies.

 

   The way I see it, there ain’t no rilly strait dudes and there ain’t no rilly gay dudes, as them homosapienz iz all a peculiar bunch of fence straddlurs ‘n fence jumpers ‘n yarn spinnurs.

 

   Based on what I’ve experiunced and from what I dun seen and red in the nuzpapers, a young dude’s as likely to be fonduled by hiz coach, as he is to be fonduled by hiz holy fathur or by hiz skool teechur or by the pom-pom wavin cheerleadur from ‘crost the street.

 

   As fur me, I’ve been so possessed of Jeezus ever since I was baptized while I was still in waddlin clothes that none uv my Bible-totin, gun-totin Christian neighbors nevur wanted nothin to do with me, so they’d make up lies about me – to try to smeer me – behind my back – and even to my face.

 

   While I wuz growin up I watched one of my self-righteous God-feerin nabors give my grandma thuh finger and I  experienced another nabor’s God-feerin daddy try to git hiz evil son to hit me with a baseball bat.

 

   I also experienced my Piscopal Sunday skool teechur telling me and my classmates that no boy razed by a bunch of wimin could ever hope to grow up to be a man. Course, me and my brothur wuz raazed by a bunch of wimin and we already wuz men.

 

   As I done sed, I wuz alweez possessed of Jeezus, who wuz the only daddy I’d ever dun knowd. My Sunday skool teechur  was blind-sided as all git out.

 

   Funny thing, that Sunday skool teechur worked six dayz a week in the famlee dress shop that his own mama done foundud. He usually spent Saturday evening and Sunday afternoon sippin hiz cocktails n gossupin with hiz arrogunt mama – as I’d done experiunced hur to be –  and hiz wife and the arrogunt Piscopalian clergymun and hiz  wife at the local country club bar ‘n gril.

 

   The clergymun’s wife, who’d dun been a member of the wimens army core durin some world war, wuz pointud society editur of the local papur. She also, fer a spell,  writ a gossip collum ‘bout the local gentry.

 

   The clergymunz and society editur’s boy wuz livin in a home – an institushun somewherz else – cuz he wuz sed to have been borned with autism or something or uther and the boy wuz too much of a bothur fer the bizy clergymun and his bizy wife to haf to tend to.  There weren’t no room fur the boy in hiz muthur’s and fathur’s inn, as it were – so to speek. They latur on arranged to have theyr autistic boy placed with a fostur muthur and fathur somewherz els.

 

   While I wuz latur servin’ my country in the Hooligan Navy, I wuz repeatedly made fun uf by my so-called comrades in arms ‘caus I’d done found Jeezus. So them homosapiunz tries to make me feel reel bad bout myself and  they also calls me queer, when it’s a fact that they wuz they wuz the only ones who wuz queer. They then shipped me off to the shrink farm, where they determund that I wuz also autistic cuz I didn’t taak to the idea of bein fonduled by my shipmates – cuz I wuzn’t interested in playin drop the soap with ‘em.

 

   One fat cowurdly homosapiun evun ataked me while I wuz sleepin. He dun throwd me outta my hammock onto the deck, then sat on top uf me ‘n tryd to strangle me.

 

   Anuthur homosapiun shipmate tried to rub hiz sef up agin me while I was performin my duties in the radio shak.’ Hed then open and reed my luv letturs from my ladee friend ‘an make nasty commentz. Course most of what my ladee friend writ wuz writ in Spanush – so he couldn’t rilly git the jest of what she wuz sayin. So he jest let his twistud maginashun run amuk – cordin’ to hiz own twistud wayz a lookin at life.

 

   So you can se why it is that I don’t have no use for the military stablishmunt ‘an the psychiatric stablishment. They dun tried to screw me whil I wuz serving my country. They dun covurd up fer themsevs by makin’ me out to be someone else -- someone who I nevur rilly wuz. Itz all done on papur – papur thatz called a psikiatrik evaluashun.

 

   Them shrinks – I lernt the hard way –  iz jest as purvurtud as wuz my shipmates. As fur me, what they dun dun to me some fifty yers ago ain’t no lafin mattur.

 

   Them coaches and them quarterbacks and them hot shot pitchers and them hot shot dribblers and slam dunkers always claimz thez the only strait dudes in the world and that the rest ov us dudes is queer cuz we’d rather do something else than push and shove and pile on top uf each uther and dribble n drop soap in the lockur room while thez a showurin up afturwords.

 

   Them jocks likes to twist everthing round and round while theyz a dropping the soap back n forth in the lockur room shower facility.

 

   Them stuk up cheerleedurz actually beleevz that them jocks iz strait ‘cuz them cheerleedurz don’t rilly know bout the soap dropping and bending ovur routine that goes on in the stadium shower facility where the policy’s alweez been that no wemin iz allowed inside to see whatz a rilly goin on.

 

   Them coaches ‘an teem captunz is alweez jokin around about dropping the soap on the showur room floor and then getting some uther dude to pick it up for ‘em.  If you ain’t experienced it ursef, you can alweez read about it or hear about it in the newspapers or on tv.

 

Even them gun-totin, billy-club totin, handcuff-totin coppurs is bout as tu-faced and deveeus-minded as them coachez, accordin’ to what I’ve experienced and what I’ve read about in the nuzpapers and on the TV.

 

   Them rabbeyes and preests and preestesses and uther ministers of what they call God is no diffurunt, nor is them there Allah-feerin and Allah quotin gurus that also goes walzin around town sportin a lota fancy wraparound head gear an mutturin a lot of hocus pocus mumbo jumbo thatz supposed to scare the livin daylites outta everone else.

 

   Some’s got more money than uthurs and some thinks their farts don’t stink. It’s just that  -- as you well know – some’s more clever at stealin than uthurs, which is why theyz got more money. And some’s not able to smell as well as others, which is why they cain’t smell their own farts.

 

   My mama sez I’ve got delusions of grandeur. She sez I shouldn’t talk about my rich relations. Like my rich granddaddy, the thirty-second degree mason that owned two banks and had a reel good nose for smellin oil. He’s now dead. Left his widow, hiz second wife, who ain’t my reel grandmother, a small fortune. Left my brother and me each a $1,500 educational trust fund.

 

   Naturly, I wuz kind of disuppointed that my grandaddy didn’t leave me more. But I wuz even more disuppointed that he never paid no ‘tention to me. Never come to visit me . . . and hiz wife—like I sed, she ain’t my reel grandmother—wouldn’t let me visit him at their home. I violated the no visit policy by goin’ to see him just before I shipped overseas with the hooligan navy. I knocked on his door and got talked to reel mean-like . . . like I’d never before and I’ve never since had any woman talk to me.

 

   What my step grandmother actually said, while standin over me and starin down at me over my shoulder while holdin’ a paring knife in her hand, amongt uthur intenshunally brain assassinatin things, wuz –  “You’re awfully queer, aren’t you?!” I just glanced over at my granddaddy and said, “Well, I guess wez all a little queer, ain’t we?!” I then kind of winked at him. I think, from the look in his eye, that he wuz kind of winking back at me. I wuz reel cool about it, too. I think I got that evil woman’s goat. I wuz later told that she wuz reel active in wimins Christian fellowship causes.

 

   ‘Course what I later figured out wuz that the evil woman wuz takin her angur fer my mama out on me. Yah see, the evil woman wuz upset ‘cause my mama had produced two grandsons fer my granddaddy. The evil woman didn’t want my grandaddy to have no grandsons. I become the scapegoat – the sacrificial lamb, as it were, fer ever havin been borned! Them shrinks call it displacement.

 

   Some sez people like my granddaddy get sexually excited when they smell oil. It’s like an aphrodisiac. I think I take after him. I always liked to hang out around gas stations, but they’d never hire me cuz they always thought I wuz too dumb an too uncoordinated to be able to pump gas or change a tire, so I spent a lot of my time watchin carpenters build other peoples’ houses. Our own house wuz built by the man that lives across the street from us apiece. I sometimes used to swim in the swimmin’ pool at the park that’s named after him. That man struck oil and lead, which is how he made hiz fortune.

 

   My granddaddy, the one with the banks and the noze for oil, he also had a noze for zinc. Some of hiz pile wuz made from zinc minin’. He later figured out a way to take the lead outta the gasoline he peddled down there in Tulsa and his gasoline made quite a hit with them environmentalists. His own uncle wuz a Supreme Court judge in Oklahoma Territory, but I ain’t supposed to tell you that. I ain’t supposed to talk about my own family’s high and mightiness. I’m supposed to instead tell you about what a rat my granddaddy wuz for turnin’ his backside to us. And I’m supposed to tell you about what a rat my daddy wuz for running out on us after taking my mama’s money.

 

   Well, yah see, I ain’t supposed to tell anyone that my mama ever even had any money. That’s not considered polite. It’s considered arrogant. To talk about money, especially if you’ve got it or even if you had it and it wuz stolin from you. Course, sometimes my mama does remind me and others that my daddy stole what money she had from her. She kind of wobbles back and forth on the subject. It depends on her own mood.

 

   ‘Course it took me a long while to figur out fer mysef that it wuz my mama that left my daddy  an’ took my brother and me with her when she left him – although it wuz only supposed to be a temporary arrangement – while there  wuz a gun shootin’ revolution goin’ on down there in Guanajuato where my daddy wuz minin’ silver and shootin’ rattlesnakes.

 

   My mama told me my daddy wuz a chasin’ senoritas that wuz wearin’ her own skirts while she wuz away and that he done run off with one of ‘um levin’ my mama my brother and me to fend fer ourselves. I wuz still in the oven at the time, so to speak, so I had no say in the matter.

 

   An I also figurd years later out that the reel reason my granddaddy nevur come ta visit me and my brother wuz ‘cause when he did come ta visit us when we wuz just little tikes that my mama told him to nevur agin come back. She wuz angry ‘cause he wouldn’t hep us out by providin’ a little somethin’ fer us so that she could be at home nursing us instead of havin’ to be away from us in order to earn the living and ‘cause he suggested to her that she groom my brother as a little boy insted of as a little girl. Fact is she took his suggestion.

 

    After he left she give my brother a GI haircut n’ bought him an assortment of guns and holsters, which is when he become a gun totin warrior and frequently used me for targut practice. When I’d try to write a letter to my granddaddy to tell him what wuz goin’ on, my mama and my brother would stand over my shoulder and try to tell me what to say as if I didn’t have no mind of my own. When I’d try to write letters to my daddy to tell him what wuz goin’ on, my mama would remynd me that if I ever had anything to do with that good-fer-nothin crook an’ skirt chaser that no decent purson would ever want anything to do with me and that I’d nevur amount to a dime.

 

   I furst met my daddy when I wuz barely seventeen yeers old when I went to hiz house in Tenochtitlan – jest south of Guanajuato – when I also locked eyes with the evil wumin he’d done run off with at t he time I wuz borned – and their own boy – jes two yers younger than me and who looked and acted a lot like me.

 

   Made me reel sad to see my daddy livin’ with anuther wumin and bein’ a daddy to anuther boy when he nevur wuz around to be a daddy to me while I wuz growin up.

 

   My daddy give me an abrazo – a reely warm abrazo – on that furst day – the furst day we met, then I saw teers a trickling down his cheeks from time to time whenever he sawed me afturwurds. He nevur said sed much though. I guess he wuz too choked up on the inside. Some things tho – I knew – can’t nevur be sed in words.

 

I don’t think tho that either one uv us ever got over that inner sadness – a sadness neither of us could ever share with anyone else in the world. My daddy couldn’t share it with the wumun that wuz livin with ‘em – that wumun wouldn’t hear of it – and I couldn’t share it with my own mama – yet I think she knew that I wuz feelin’ all mixed up and sad on the inside. However, that mixed up sad feelin jest nevur left me – it nevur left me.

 

   While my older brother and me wuz growin up in Missouruh, I once heard a Piscopalian priest, an old childhood friend of my mama’s, tell her that she shouldn’t talk about my daddy the way she talked about him in front of my brother and me, that it wuz not healthy fer us to hear such things.

 

My Mama also used to talk reel funny-like about that priest behind his back, make light of him ‘cause he never married, ‘cause he set up housekeepin’ as she called it, with another man, who then married my mama’s best friend. That dude wuz reel imaginative and good with drawin’ stuff and paint’n stuff and decoratin and redecoratin houses. However, he also redecorated hiz wife by makin her black and blue in the face on occasion – while they wuz both a nippin’ at the juice. She used to run over to our house to hide from him durin’ hiz crazy spells.

 

   My mama’s wuz also kind of artistic, good with a pencil, with a piece of charcoal and a paint brush.  She used to draw and sketch my brother and me.  She told my brother and me that her art teacher—he wuz also the high school art teacher—told her she should draw pictures of us when we wuz neckud. I nevur wud do it neckud though.  She’s also kind of musical. She plays the piano and the fiddle, Liebrastraum and stuff like that.

 

   My mama’s also a good dancer. I once or twice saw her do the Charleston. She grew up in the twenties, when the Charleston wuz reel popular. Flappers they called ‘em. Then, after my daddy left us, she started puttin’ on minstrel shows, black face stuff, for civic organizations. She’d put the shows on all over the country. Go from one town to another, sort of alike Bojangles, ceptin she wuz what was called a Whyte woman.

 

   Fact is my mama wuz – I later lernt – a Creole woman – as some of herz and my ancesturz done wore Canook and Injun jeans. Then I even latur lernt that although she wuz part Canook, the injun part wuz jest a then fashionuble tale she done spun, for whatever reezun I don’t rilly know. I think she’d been readin’ an thinkin’ romantic – tales bout Pocahauntus an other similur type ventursome Princessus. She was somewhat of an aktriz, as well as a dreamur an a comik of sorts. Then agin at some later point in time, some distant relative told me we rilly wuz part injun – that we wuz part Mohawk – so I dun got mysef a Mohawk haircut fur a while. I even died my hair black.

 

   Then I started lettin’ my hair grow rilly long, like my bruthur, who wuz rilly good with a bow and arrow. In fact he wuz as good with a bow and arrow as he wuz with a gun. Took second place in a bow n arrow shootin contest – competin with ful grown men when he wuz jest a teenager. We used to casionally dress up in war paint and beat drums and carry on like we wuz purformin a Pow Wow out in the back yard.

 

   My mama had her own maid from the time she wuz fourteen, the yeer wemin furst got the right to vote. Her maid, Veeroy, wuz also fourteen.

 

   Veeroy, who wuz more like my mama’s sister and like my own second mama, baked the best butterscotch pie I ever tasted.  Mama also had her own Model-A Ford from the time she wuz 14, until she ran it into a street light pole an’ bumped her head against the windshield an’ broke her collarbone, she told me.

 

   Aftur my mama put in’ in some time with book lurnin, fiddle playin, and keyboardin at some boarding skool fur wemin back East, instead of goin on to Broadway with Dottie, one uf  hur classmates, hur own daddy made her insted git married cuz he didn’t want hur loozin her virginity and hur sanity by getting’ hitched up with the wrong man, so she told me. ‘Course my mama dun somewhat lost hur sanity anyhow be getttin’ hitched to that good fur nothin’ spoiled rotten rich man’s kid an crook and skirt chaser.

 

   It did something to my nurves, listenin to my mama rattle on and on ovur the yers about the daddy I’d never rilly knowd – it was like she wuz attackin me fer ever havin been borned.

 

   Yers later, after we buried my mama, I asked Veeroy how she thought about bein’ a maid fer whyte people – course, I always claimed I wuzn’t rilly white, evun tho I damned sure wuz remynded time n agin by oturz that I damned certin looked to be whyte.

 

   However, in responz to my questyun, Veeroy jest sed in a reel kind way, “It wuz jest the custom of the time. She then remynded me, in a reel kind way, that my mama and grandma and grandpappy wuz rilly the only family she’d ever knowd and that she wuz the only family I had left. Made me feel reel good – an reel sad at the same time – sad cuz it took so many years to recognize that simple fact. It wuz like we wuz all in the same boat with Noah

 

   I’ve got trouble pronouncin’ some words, so I’m told. I never wuz particularly good at English grammar or English literature. Got mostly Ds at the school. I wuz always reel bord with the idea of tryin’ ta read Alice n’ Wonderland ‘n stuff like that. I’d have gotten Fs, except that my teachers, I think, kind of took a lykin’ for me, mainly ‘cuz I wuzn’t too smart and cuz other kinds sorta tormented me from time to time.

 

  Some folks even today thinks I’m even lying to ‘em when I tell ‘em I graduated from college. However, when I got to college, Fred Rizzo—he and I wuz the same age—told me that he lyked my style. He give me an A n’ told me I should majur in English instead of actin. I got out of actin ‘cause I had a lot of problems with them other acturs, but I didun’ major in English cuz Rizzo wuz ‘bout the only English teacher that I ever liked talking at or that I thought made any reel sense.

 

   Rizzo even invited me to tip a few beers with him at a campus pub and to go fishin’ with him. I later thought to myself that I wished I could find a wumin that looked, thought and acted like him. Rizzo wuz a handsome dude, I thought. And a kind, deep thinking dude. From then on – like Leonardo and Mikelangelo -- I always did have an eye – and a mind – for them Italian-Greek dudes.

 

   I later on met a Mexican dude – a handsome Mexican dude – that I also enjoyed talking at and fishin with. José held a mastur’s in English from University of Texus. We used to tip a few beers together down in the valley near Matamorous and go fishin’ together at Padre Island. We wuz, both of us, what uthers called Tex-Mex. An he used to sing songs – luv songs about the feelins he felt for dudes like me – told me I reminded him of pictures he’d seen of one of hiz own grandaddies – who wuz also a Celtic dude – like me.

 

   The English language ain’t easy. Ask George Bush—or any of the other Yale boyz for that matter. He’s almost as bad as I am with getting my words and my thoughts mixed up. He’s kinda Tex-Mex hizsef.

 

   I lived with a wumin quite a bit older than me for a while who had two sons and a daughter already growd—the daughter, a flight attendant, wuz about my age. The daughter used to visit us from time to time, in between flights, when two of ‘em would smoke pot n’ act even more silly then the two of them normally acted right in front of me.

 

   The pot wuz growd by the wumin’s son – who wuz a daddy himself -- on his farm in Virginy – he jest sent the stuf to his mama via the U S mail. I told ‘em I didn’t smoke ‘cause I had to drive a truck full of gravel, sod and fertilizer for a livin’ and I wuz feared of havin’ a wreck ‘an bumpin my head ‘ginst the windshield and that I wuz also feared of windin’ up in jail. However, the wumin told me that she wuz in reel tite with the local coppers and that she thus had nothin’ to feer.

 

   That same wumin worked as a secretary to the head of the chamber of commerce, then as secretary to the head of the planning commission, and she took some classes in art appreciation and music appreciation at a big university. She told me she wuz – some yeers before we met – president of the PTA at the skool her three kids attended. She wuz kinda ‘tractive—not reel broad or big-chestud like a lotta mature wimin, which is ok with me. I particularly liked the sound of her voice. I got a thing about voices.

 

   One of her favorite words wuz irregardless, yet I found out she wuz tellin’ all her friends that I rilly didn’t graduate from college, ‘cause she couldn’t understand how someone that misused words as much as I misused words, so she said, could have even gotten out of high school, much less out of college. Sometimes she got downright ugly about things! Like to call me boy instead of callin’ me a man, when I already wuz a man! That used to rilly tic me off and I told her so. She’s one of them folks that always wants to think theyz not only smarter than everone else, but more right than everyone else ‘n more sane than everyone else. Fact is, her own head weren’t screwed on too tightly itself.

 

   She’d call me crazy, only ‘because I wuz seein’ a shrink. It’s not that I wanted to see a shrink, it’s that other people, the ones that wuz assaultin and batterin me an’ makin’ fun of me, wanted me to see a shrink ‘cause if I wuz seein’ a shrink it made them feel or look like it wuzn’t them that wuz crazy, but me that wuz crazy. If they ganged up on me ‘n battered me ‘bout the face or ‘bout the nutz it wuz it wuz cuz they wuz regular guys. If I paid ‘em back, it wuz cuz I wuz crazy, like they never done nuthin’ to me in the furst place. Yah know what I mean?

 

   A lot of dudes liked to grab hold of my private parts ‘tween my legs, includin’ cops – copperheads I call ‘em. It wuz like they didn’t have one of their own! ‘Ceptin they did. They’d usually make it a point to show me so, too. However, I always wondered why it wuz that they wuz always tryin’ to grab mine! I like to grab myself from time to time. If feels good.

 

   That wumin I wuz tellin’ you about. I’d hear her braggin’ to her friends about how I wuz built and how I performed betterin’ any other dude she’d ever known, behind my back. She’d talk about the earthquakes the two of us created together while we wuz makin’ love.  Yet she’d call me dirty names to my face when we wuz alone, sometimes, implyin’ I wuz some variety of a fruit, and then wonder why I wuzn’t no longer inneristed in makin’ love to her. I think she wuz jealous of the way I wuz built, the way all dudes is built. She accused me of sleepin’ with every other dude and every other wumin in town. Got reel paranoid-like.

 

   I recall another lady who wuz also quite a bit older than me tellin’ me that she wished she had one of them ying-yangs of her own. That’s what she called it—a ying-yang. I think most wimin wished they had one of their own, which is why a lot of ‘em seem to hate us men, or boyz as my lady friend would say. They don’t likes to think wez growd up. They also likes to think they has more intuishun—that they can read ar mynds.

 

   That wumin that didn’t think I’d graduated from college. Well, she couldn’t understand why I couldn’t get a better job than driving a delivery truk for a garden shop. Well, yah see. It’s that everyone seemed to think I wuz too crazy or too dum to do anything else, especially them sophisticated personnel managers. ‘Sides, just about every other job I ever had, working at a newspaper or in an office of some kind, I wound up getting’ getting’ fired for complain’ about a lot of nasty things that wuz said and done to me by the men and wimin I had to work with. Thez always tryin’ to figure out everyone else’s sex life.

 

   They wants to know if I likes girls or boys, wimin or men. Men or wimin.  It’s got to be one or the other. Funny thing is that I don’t have no particular preference as to whether I likes men or wimin. I like some dudes alright and I like some wimin alright. However, there’re times when I think I don’t like no one.

 

   The dudes I like most bein’ around though when I like bein’ around folks are the dudes who are sort of like me, the ones that can’t get a job doin anything else ‘ceptin drivin’ someone else’s truck or repaintin’ old tires.

 

   Yah see, dudes like me, dudes at the bottom of the peckin’ order don’t have no reason ta hide nothin’ cause we can’t afford to have a wife and we ain’t about to sell ourselves to some fat ole fart that just wants to lead us around on a leash and fondle us from time to time, since they ain’t got nothin’ of their own to fondle. It’s as simple as that.  We ain’t tryin’ to get nowhere, so we don’t have to put on no front for no one.

 

   I’ve always liked to wear low-hung Leviz, low-heeled roper boots and a straw, wire-brimmed Stetson, one that I can shape myself. That’s all I rilly like to wear. Makes no difference whether I’m in New York City, in Miami Beach, in Guanajuato, in Hollywood or in the Missouri Ozarks. I think a lot of dudes secretly admire me for bein’ like I wanna be, for actin’ like I wanna act.  I most always wear my ole’ broken in jeans, my broken in ropers and my broken in straw, and I let a little stubble grow around my chin. I also like the smell of oil. I drive an old pick-up truck and I change my own oil and spark plugs. 

 

 

   I never did own a new car or a new truck. I don’t even like the looks of new trucks. They ain’t got no mud on ‘em. Always bought second-hand clunkers myself, if and when I could afford to buy one, then serviced ‘em myself, better than most people. Snotty chicks don’t like to ride in ole’ pickup trucks so I don’t have to worry about attractin’ snots.

 

   Don’t ever get married,Tom, cauz wimin are only after yur money, if you’ve got any. That’s what an actris friend of my mama’s told me. Iris wuz her name. She once played Burt Reynold’s mama in some movie that I think wuz filmed in Arkansas, not far from where I grew up. I accidentally run into her in a West Hollywood coffee shop. I wuz talkin’ to another actur who cleaned uthur actur’s swimmin’ pools when he wuzn’t workin’ at Six Flags as a puppeteer, and I heerd this familiar voice, talking about her son’s farm in Tennessee, and I looked up and Iris wuz sittin in the booth next to me.

 

   Turned out me and Iris wuz working on the same stupid borin’ play, written by a former neighbor boy from Missouri who lived down the alleyway from us. I wuz buildin’ scenery in the carpentry shop  and Iris wuz sellin’ tickets at the actin theatur ‘cross the street from where we wuz havin’ coffee and neither of us ‘fore that moment didn’t even know we wuz both workin’ on the same stupid, borin’ play, which folded two daze after it opened.

 

   Fact is it wuz shut down by a Miz Oberon who owned the property the theater was sittin on. She sed, accordin to the local paper, that she didn’t see no point in havin nekud wimin showin their privates on hur stage since the wimin acturs didn’t have nuthin worth sayin in the furst place, nor did the dudes that wuz hired to play the so-called men parts. As fer the dude that writ the scrip, he’d uv been better off doin something else, so she sed.

 

   I hadn’t seen Iris in years. Her son, the farmer, once played her son in a Little Theater play called somethun like Life With Mother. He had talent for acting, as did his mama, but he wuz somewhat like me. He didn’t like show biz people, ‘ceptin for his own mama. His daddy wuz a photographer and my older brother used to work for him part time after school. He also worked after school for Iris as a leadin’ man in her actin’ classes fer children since she couldn’t get no younger boys to enroll in the class and she didun have no one else to play the man parts.

 

   Some said I wuz better at buildin’ stuff an’ actin up in reel life (tellin’ lies they called it) than I wuz at actin on a stage. Others told me in so many words to clean up my act. That’s what they also told Lenny Bruce and Jimmy Dean and that Kerouac feller, so I read or heard, and a lotta other dudes.

 

   By the way, I met Lenny’s reel mama. Sadie thought I wuz someone else and I thought she wuz someone else when we bumped into each other and began talkin’ at each other at some meetin’ in West LA, where anuther actor’s papa wuz tryin to impress us all, yet borin’ us all by tellin’ us how he’d manuged to stay sober for a lotta years. Sadie told me she used to remember me comin’ up to their house in the hills to see Lenny and I told her how I remembered surfin’ at Will Rogers Beach with her boy earlier in the day. Course Sadie’s boy wuz already buried. We wuz both confused.

 

   Me and Sadie then bumped into each other later on at anuther place, where we’d been asked to audition for a role in the story of her boyz life. We wuz sittin next to the dude that writ the scrip. Funny thing, the snooty castin’ director didn’t hire either one uv us. The wumin he hired to play Lenny’s mama didn’t look or even act anything like his reel mama, which shows ya how unreel Hollywood rilly is.

 

   My brother, the one who liked to play ‘around with cameras, who wuz only a year better’n me didn’t want nuthin to do with no one. He hated the world the way it is. He went off by hizsef ‘until he died. He told me early on one day while we wuz still teenagers an’ sittin’ in a church pew together that them church people is downright stupid spendin’ so much time listenin’ to and repeatin’ a lot of mumbo jumbo, hocus pocus and that most of ‘em is two-faced as all get out.

 

   One of our neighbors, not the one that built our house, who also used to live ‘cross the street from us, wuz kinda arrogunt and kinda churchy. Mistur Rite (az he wuz called) always seemed to be reel concerned ‘about speakin’ to and acknowledgin to the rite people—thuh rite-wing people as some would say. Rarely did he ever even acknowledge our own existence, even when he wuz standin’ at the back of the church, passin’ out prayer books and hymnals and escortin’ the God-fearin’ wimin to the pews on Sunday mornins..

 

   Hiz wife’s papa had all the smarts n’ all the money and he worked for hur papa, but neither hiz wife nor their two boyz ever set foot in the church ceptin’ to bury hur papa, who owned a reel productive war-contract iron factory, and who also never set foot in the church to my knowledge, ‘ceptin after he died, when he wuz carried into the church by the mortician’s boys, then out again by pallbearers. Me and my brother wuz altar boyz for the accasion.

 

   Mistur Rite’s youngest boy Jeff wuz my best friend for a while. . .we used to hang out together a lot during the summertime when there wuz no school, sometimes we jest sat and talked about life upstairs in his attic, and I’d tell him about my girlfriend and about how crazy I wuz ‘bout her. However, another neighbor boy – that used to call hiz sef Jimmie – tried to make me feel reel bad ‘bout myself by sayin’ he thought it wuz reel odd that I wuz playin’ with younger boyz. The reason I wuz playin’ with the younger boyz wuz ‘cause I wuz told – by the coaches – that I wuz too young to play little league baseball with the boyz my own age.

 

   I latur noted that that rite-like Jimmie dude was playin’ around with younger boyz hizsef – coachin’ ‘em as to how to pitch ‘an catch the ballz an how to showur up reel well afturwords – not in hiz attic – but in the dudes-only room – the room that sez on the door – FER PLAYIN’ DUDES ONLY – NO WEMIN ALLOWED.

 

   I watched Mr. Rite’s eldest boy, who used to call Jeff a hothead, give my grandma the finger once. Then I watched that same boy walkin’ reel cool ‘n proudlike down mainstreet one early spring Saturday mornin’, hiz Leviz sunk reel low on hiz hips, showin’ off hizself and hiz new bride, my former girlfriend (so I thought), a reel pretty wumin who wuz modelin’ a reely long velvet-like green dress, the wumin who I thought liked me best when I noted that she wrote my initials on her shoes when we wuz just eleven years old. I later racked my brain to try to figure out if there wuz some other boy in the same town that had those same initials. Maybe I’d been mistaken ‘bout her ever likin me. Maybe I’d just been kiddin’ myself all along.   

 

   Me and Sam and Carl done hung out together now and then durin our youngur yers – accasunally drivin’ cross the state line to tip a few at the roadside taverns when we wuzn’t doin’ other things – like bailin hay or fallin’ alseep in a classroom or swimmin’ at some creek. I always liked hangin’ out with Sam n Carl ‘cause they usually cover’d my backside when uthers wuz tryin’ to shoot me down or to put me in a bad light. Yah see, Sam and Carl wuz somewhat like me. They didun like bein’ around snots any more than I liked bein around snots – so we kinda steered away from the snot crowd – and had a better time fur the most part.

 

   Ever since them dayz, though – and ever now ‘n then – throughout the years aftur – I kep runnin into a rilly friendly ‘n laid-back ‘n dark-haired Canuk-type dude that called hizself Peter – ten yeers better’n me – and who told me when we furst met – at a gentleman’s type beach tavurn – fer dudes only – the furst ever I’d ever been at – in some southern-like beach town – right after I’d done been booted out of the hooligan navy fer bein’ what them shrinks called ‘mentully unsound’ – that he’d done growd up in Montreal – where he wuz called Norman as a boy – and that he’d nevur had no dad hizself ‘ceptin whenever anuther older, deep-thinkin dude occashunilly also took a likin to him.

 

   Fer awhile Peter’s sorta handsome, craggy-like face – which had soon after we met caught the eye of camera dudes ‘n publishin’ dudes – started croppin up in GQ maguzine ads promotin a lot of yuppie junk fer yuppie dudes to buy ‘n drink ‘n smoke ‘n wear, most of which he hizself had no particular need fer. His primary need wuz fer uther kind-hearted dudes. He done passed on at the youthful age of 80 – so I sawed ‘n red – and apparently wuz loved and appreciated by a lotta uther dudes and even a lotta uther wemin that – like me – took a likin’ to his sorta handsome, craggy-like grin ‘n hiz laid-back, kind hearted wayz.

 

   Peter ‘n me also shared an interest in surfin’ – many years ago – when in between catchin’ some uv the big ones and ridin’ em all the way to the shore  we’d just lay back on the beach sand ‘n talk about life – ‘n some of the uthur dudes ‘n some of the ladies we’d done played ball with or surfed with or talked at – at other beaches or ports of call.

 

   I mysef nuvur could understand how stealin bases and pitchin and catchin is somehow more manly than jest growin’ and pickin’ a handful uv dandelions to give to my lady friend, then pickin’ another handful or two fer ar suppur an then jest takin a stoll togethur in the meadow ‘neeth the moonlite.     

 

   If I’d ever had a likin for sech stupid nonsense as droppin’ soap and stealin bases and pitchin and catchin, my name would also be up their in bright lights right along side all the uther dudes that made it big, and I’d have a star on some Hollywood sidewalk and a bankroll somewhat the size of a major leegue pitcher or of a hot shot dunker or of a star receiver or of a talk-show host or of a TV court judge or of a Budwizer beer distributur or of an explosives manufacturer or of stock broker or of a bank CEO or of an oil baron or of a United States Senator or of a United Nations dignitary or of an Arab Sheik. Theyz all sleepin in the same boudoir, I wud presume!

 

   Some ordinary folks, it seems, cain’t see the forest fur the treez, including them know-it-all pill pushin hokus pokus shrinks that likes to make you think they can read ur mind, while theyz pickin ur pocket at the same time. 

 

 

 

 

The Eton Chronicle of Fiction by Tom Blaise

 

The Shepherd-Montessori Institute

 

The McSorley Literary Club

 

The Xandex Press

 
Tom Blaise de Shepherd  ~  John Steinbeck  ~ Mark Twain
 William Faulkner  ~  Jack Kerouac  ~  Neal Cassady
~ Jim Herlihy  ~  James Dean  ~  Arthur Lyons  ~
John Grisham  ~ Alfred Hitchcock ~ J.D. Salinger
Los Angeles  ~ Hollywood  ~  New York ~ Joplin Missouri
~ Tulsa Oklahoma  ~  Coconut Grove  ~ Guanajuato  ~
and uther worldly cities, beaches and ports of call
Tom Blaise de Shepherd
a/k/a Hangman Tommy Separdi
 Joplin Missouri Native Son